Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I – THE GROWTH AND DEVELOPMENT OF THE EARLY CHURCH IN JERUSALEM
(ACTS 1-7)
(ACTS 1-7)
1. The Introduction of the Book and the Last Promise of Christ (Acts 1:1-8)
2. Christ’ Ascension to Heaven (Acts 1:9-12)
3. The Select Group That Waited For the Holy Spirit (Acts 1:13-14)
4. Matthias Chosen in Place of the Sinful Judas (Acts 1:15-26)
5. The Outpouring of the Holy Spirit at Pentecost (Acts 2:1-13)
6. Peter’s Sermon at Pentecost (Acts 2:14-36)
7. Edification by the Ministry of the Apostles (Acts 2:37-41)
8. Spiritual Life in the Believers’ Church (Acts 2:42-47)
9. The Healing of a Cripple (Acts 3:1-10)
10. Peter’s Sermon in the Temple (Acts 3:11- 26)
11. Peter and John Imprisoned and Taken to Court for the First Time (Acts 4:1-22)
12. The Common Prayer of the Church (Acts 4:23-31)
13. Church Members having all Things in Common (Acts 4:32-37)
14. The Death of Ananias and Sapphira (Acts 5:1-11)
15. Revival and many Healings (Acts 5:12-16)
16. The Apostle´s Imprisonment, and their Release by an Angel (Acts 5:17-25)
17. The Apostles before the High Council (Acts 5:26-33)
18. Gamaliel’s Advice and the Whipping of the Apostles (Acts 5:34-42)
19. The Organization of the Church and the Choosing of the Seven Deacons (Acts 6:1-7)
20. Stephen’s Effective Testimony (Acts 6:8-15)
21. Stephen’s Defense (Acts 7:1-53)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
b) The Days of Moses (Acts 7:20-43)
c) The Tabernacle of Meeting, and the Establishment of the Temple (Acts 7:44-50)
d) The Complaint against the Stubborn People (Acts 7:51-53)
e) Stephen’s Gazing into the Opened Heaven and his Stoning; his becoming the First Martyr (Acts 7:54- 8:1)
PART II – THE EXTENSION OF THE GOSPEL OF SALVATION TO SAMARIA AND SYRIA AND THE BEGINNING OF GENTILE CONVERSIONS
(ACTS 8- 12)
(ACTS 8- 12)
1. The First Persecution of the Christian Church at Jerusalem and the Believers’ Scattering throughout Samaria (Acts 8:1- 8)
2. Simon the Sorcerer and the Work of Peter and John in Samaria (Acts 8:9-25)
3. Conversion, and Baptism of the Ethiopian Treasurer (Acts 8:26-40)
4. Christ’s Appearance to Saul near Damascus (Acts 9:1-5)
5. Saul Baptized at the Hand of Ananias (Acts 9:6-19)
6. Saul’s Preaching in Damascus and his Persecution by the Jews (Acts 9:19-25)
7. The First Meeting Between Paul and the Apostles in Jerusalem (Acts 9:26-30)
8. The Wonderful Works of Christ at the Hand of Peter (Acts 9:31-43)
9. The Beginning of Preaching to the Gentiles through the Conversion of Cornelius the Centurion (Acts 10:1-11:18)
10. The Establishment of a Gentile Church at Antioch (Acts 11:19-30)
11. King Agrippa´s Persecution of the Churches in Jerusalem (Acts 12:1-6)
12. Peter’s Deliverance at the Hand of an Angel (Acts 12:7-17)
13. Herod’s Rage and Death (Acts 12:18-25)
PART III – REPORTS ABOUT PREACHING AMONG THE GENTILES AND THE FOUNDATION OF CHURCHES FROM ANTIOCH TO ROME
(ACTS 13-28)
(ACTS 13-28)
A – The First Missionary Journey (Acts 13:1-14:28)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
2. Preaching in Cyprus (Acts 13:4-12)
3. Preaching in Antioch of Anatolia (Acts 13:13-52)
4. The Founding of the Church at Iconium (Acts 14:1-7)
5. The Founding of the Church at Lystra (Acts 14:8-20)
6. The Ministry in Derbe and the Return to Strengthen the Infant Churches (Acts 14:21-23)
7. The Return to Antioch in Syria and Presenting an Account of the Ministry to the Brothers there (Acts 14:24-28)
B – THE APOSTOLIC COUNCIL AT JERUSALEM (ACTS 15:1-35)
C – THE SECOND MISSIONARY JOURNEY (ACTS 15:36-18: 22)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
2. The Strengthening of the Churches of Syria and Anatolia: Choosing Timothy for Service (Acts 16:1- 5)
3. The Holy Spirit Prevents the Apostles from Entering Bithynia, in the Province of Asia (Acts 16:6-10)
4. The Founding of the Church at Philippi (Acts 16:11-34)
5. The Founding of the Church in Thessalonica (Acts 17:1-9)
6. The Founding of the Church in Berea (Acts 17:10-15)
7. Paul at Athens (Acts 17:16-34)
8. The Founding of the Church in Corinth (Acts 18:1-17)
9. Paul’s Return to Jerusalem and Antioch (Acts 18:18-22)
D – THE THIRD MISSIONARY JOURNEY (ACTS 18:23-21:14)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
2. Spiritual Revival in Ephesus (Acts 19:1-20)
3. The Apostle plans to Return to Jerusalem, and then go on to Rome (Acts 19:21-22)
4. The Riot of the Silversmiths in Ephesus (Acts 19:23-41)
5. Paul´s Last Journey to Macedonia and Greece (Acts 20:1-3)
6. The plot to kill Paul in Corinth – the names of traveling companions accompanying him towards Jerusalem (Acts 20:3-5)
7. The Night Sermon, and the Lord’s Supper at Troas (Acts 20:6-12)
8. From Troas to Miletus (Acts 20:13-16)
9. Paul’s Parting Sermon to the Bishops and Elders (Acts 20:17-38)
10. The Sailing From Anatolia to Lebanon (Acts 21:1-6)
11. From Tyre to Caesarea (Acts 21:7-14)
E – PAUL’S IMPRISONMENT IN JERUSALEM AND IN CAESAREA (ACTS 21:15-26:32)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
2. Paul’s Acceptance of Circumcision According to the Law (Acts 21:20-26)
3. The Jews attack Paul, the Roman soldiers rescue him (Acts 21:27-40)
4. Paul’s defense before his countrymen (Acts 22:1-29)
5. Paul before the High Council of the Jews (Acts 22:30-23:10)
6. Christ’s Appearance to Paul at Night (Acts 23:11)
7. The zealots’ plot against Paul (Acts 23:12-22)
8. Paul Transferred From Jerusalem to Caesarea (Acts 23:23-35)
9. The First Hearing of the Trial in Caesarea (Acts 24:1-23)
10. Paul Alone With the Governor and His Wife (Acts 24:24-27)
11. The Second Hearing of Paul’s Trial Before the New Governor (Acts 25:1-12)
12. Paul Before Agrippa II and His Royal Retinue (Acts 25:13-26:32)
F – THE SAILING FROM CAESAREA TO ROME (ACTS 27:1-28:31)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
2. The storm at sea, and the shipwreck on Malta (Acts 27:14-44)
3. Wintering at Malta (Acts 28:1-10)
4. Continuing the Journey to Rome in Spring (Acts 28:11-14)
5. The Beginning of Paul’s Ministries at Rome (Acts 28:15-31)
3. The Select Group That Waited For the Holy Spirit (Acts 1:13-14)
Jesus had commanded his disciples to sweep away the entire world. How wonderful! They did not set out purely by their own power, nor did they speak empty words with human eloquence, but isolated themselves for prayer, and carried out Christ’s second command, that is to wait for the Promise of the Father. The world’s distress is terrible, and the multitudes of those that are dead in sins are like a flood. Woe to the believers who intend to preach the world in their personal wisdom, for they will fall to the mainstream of our time, and certainly sink. Do not think you can reform anyone, or guide anyone to Christ through your personal skill, or your artful smartness. Be silent, and pray waiting for God’s work. Be aware that the history of the Acts.of the apostles began with prayers, and not with big words. The first act of Christ’s apostles was praying and waiting. They knew well that our ability would result in nothing, for we are all going astray quickly. But the true Man, chosen by God, strives for us. Do you ask who the only winner is? His name is Jesus Christ. He is the only one who saves, redeems, and overcomes. We follow his steps, and testify his triumph.
The disciples did not withdraw into a cave or wilderness, nor did they meditate on the mysteries of the universe pessimistically, looking with disdain upon the world of hatred, but met and prayed in communion, and gave themselves continually to prayer together. The content of their meetings was common prayers. They praised God for Jesus’ Acts.which they had experienced, repented sincerely of their own failure, made prayers out of their experiences and expectations, and spoke to their heavenly Father about all their life concerns, thanking, confessing, asking, and supplicating. Prayer was their main business, profession, and effort.
The upper room was probably the meeting place. It may have been the scene of the Last Supper where Jesus ate the Passover with his disciples, and told them that as the bread went into their stomachs so he dwelt in them, and as the wine went into their veins so his blood cleansed their bloods and purified them completely that their being might be renewed truly through his centering in them.
Who were the men who were united with Christ in a new covenant in this room, who attended continually the meetings in this sacred center? First, we distinguish Peter, the hasty, active fisherman, who denied his Lord, and received his forgiveness through a personal meeting with him who was raised from the dead. He is firstly mentioned among the names of the apostles, for he was the one entrusted by his Lord to head his fellows, and speak for them. Next to him, we see John, the meek, quiet, gentle, and young disciple, who used to lean on Jesus’ breast. He saw the glory of the Lord and testified of it more than anyone else. Beside him prayed his brother James, who wished to sit at the right hand of the Son of God in his kingdom, and became the first martyr among those who were present, glorifying Christ in his death. James was a friend of Andrews, the big man who believed in Christ before them all, and guided his brother Peter immediately to the Savior (John 1: 40- 41). Among those who were praying was Philip, one of the early disciples, whom Jesus sought and found, and called with one word: “Follow me” (John 1: 43- 45). He immediately looked for his friend “Nathanael”, also called “Bartholomew” who was sitting under the fig tree, pouring his heart out before God. Christ saw him from afar, and called him for continuous prayers to see he and his fellows the heaven open, and the angels ascending and descending on the Son of Man and his followers.
In this circle of the six first disciples from Bethsaida of Galilee, we find Thomas sitting down out of trouble. This formerly critical skeptic had obtained through his piercing questions a deeper knowledge of God than all the other disciples that he worshiped to Jesus crying out, “My Lord and my God!” Among those who were waiting for the Holy Spirit we also see Matthew, the tax collector, trader, accountant, and skilful translator who answered Christ’s call obediently, gathered his words, described his works, and glorified him with his glorious gospel that we may be filled with the power gifted to him even today. We do not know much about the life of the other three apostles. As the rest, they received power from Jesus to heal the sick, and cast out demons. They were glad for their names were written in heaven. So they glorified Jesus with the gospel of salvation in their surroundings. We do not know much detail about their life. Yet, this is not important, for Luke did not want to describe all the Acts.of the apostles, but brought into view the work of the living Christ in his honorable apostles. They opened their hearts to his guidance, and prayed altogether.
How wonderful! We also see among the communion of prayers women who participated in this series of meetings. Those were the ones who stood alone near the cross, and were commissioned by the Lord to bring the good tiding of his resurrection on the first day of the week. They waited with all the others for the descent of the power of the Holy Spirit who was prepared not only for men, but also for women without distinction.
Mary the mother of Jesus was in the communion of those who waited for the Promise of the Father. This is the last time that she is mentioned in the New Testament. She did not appear as the queen of heaven, but as a humble prayer who was in need of the power of the Holy Spirit.
Luke, the evangelist who knew Jesus’ mother personally, and inquired her about her Son, also testified clearly that Jesus had brothers who had already prevented him from carrying out his work as Savior, lest all the family would be refused by the nation (Matthew 13: 55; Mark 3: 21; 31- 35; 6: 3; John 7: 3- 8). But after his resurrection, Jesus appeared to his brother James (1 Corinthians 15: 7) who was so shaken at Jesus’ divinity that he brought the rest of his brothers to the circle of the apostles. They prayed together, became converted, and waited for the Promise of the Father. Thereafter James was filled with the Holy Spirit. He became model of prayers, and one of the pillars of the Early Church(Acts 12: 17; 15: 13; Galatians 2: 9).
He who was raised from the dead united the best part of his followers, the faithful women, and his family according to blood relationship altogether in a praying church. So they all became one heart and one soul, and strived together in prayer. Do you pray in the communion of brothers and sisters with all longing and determination? Or do you pray alone? The best group of prayers is the starting point of the Acts.of the apostles and of the whole church.