Commentaries
Arabic
- إنجيل المسيح حسب البشير متى
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير مَرْقُس
(عبد المسيح وزملاؤه) - إنجيل المسيح حسب البشير لوقا
(عبد المسيح وزملاؤه) - إِنْجِيْلُ المَسِيْحِِِ حسبَ البَشير يُوْحَنَّا
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - أعمال الرسل حسب البشير لوقا
(عبد المسيح وزملاؤه) - رِسَالةُ بُولُسَ الرَّسُولِ إِلَى أَهْلِ رُوْمِيَة
(عَبدُ المَسِيْح وزُمَلاؤه) - رسالة بُوْلُس الرَّسُوْل إلى أهْلِ غَلاَطِيَّة
(عَبْدُ المَسِيْح وَزُمَلاؤُه) - رِسالةُ بُولُسَ الرَّسُول إِلَى أَهْلِ كَنِيْسَةِ فِيْلِبِّي
(عبد المَسِيْح وزملاؤه) - رِسالةُ بولس الرَّسول إِلَى الكَنِيْسَةِ في كُوْلُوْسِّيْ
(عبد المسيح وزملاؤه) - رِسَالَةِ بولس الرَّسول إلى العِبْرَانِيِّيْنَ
(عَبد المسِيح وزُملاؤُه) - رِسَالةُ يَعْقُوب
(عَبد المسِيح وزُملاؤُه) - رُؤْيا يوحنا اللاهوتي
(عَبْدُ المَسِيْح وَزُمَلاؤُه)
English
- The Gospel of Christ according to Matthew
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Mark
(Abd al-Masih and Colleagues) - The Gospel of Christ according to Luke
(Abd al-Masih and Colleagues) - The Gospel of Christ according to John
(Abd al-Masih and Colleagues) - Acts of the Apostles
(Abd al-Masih and Colleagues) - Studies in the Letter of Paul to the Romans
(Abd al-Masih and Colleagues)
German
- Die Offenbarung des Johannes
(Abd al-Masih and Colleagues)
PREFACE
PART I – THE GROWTH AND DEVELOPMENT OF THE EARLY CHURCH IN JERUSALEM
(ACTS 1-7)
(ACTS 1-7)
1. The Introduction of the Book and the Last Promise of Christ (Acts 1:1-8)
2. Christ’ Ascension to Heaven (Acts 1:9-12)
3. The Select Group That Waited For the Holy Spirit (Acts 1:13-14)
4. Matthias Chosen in Place of the Sinful Judas (Acts 1:15-26)
5. The Outpouring of the Holy Spirit at Pentecost (Acts 2:1-13)
6. Peter’s Sermon at Pentecost (Acts 2:14-36)
7. Edification by the Ministry of the Apostles (Acts 2:37-41)
8. Spiritual Life in the Believers’ Church (Acts 2:42-47)
9. The Healing of a Cripple (Acts 3:1-10)
10. Peter’s Sermon in the Temple (Acts 3:11- 26)
11. Peter and John Imprisoned and Taken to Court for the First Time (Acts 4:1-22)
12. The Common Prayer of the Church (Acts 4:23-31)
13. Church Members having all Things in Common (Acts 4:32-37)
14. The Death of Ananias and Sapphira (Acts 5:1-11)
15. Revival and many Healings (Acts 5:12-16)
16. The Apostle´s Imprisonment, and their Release by an Angel (Acts 5:17-25)
17. The Apostles before the High Council (Acts 5:26-33)
18. Gamaliel’s Advice and the Whipping of the Apostles (Acts 5:34-42)
19. The Organization of the Church and the Choosing of the Seven Deacons (Acts 6:1-7)
20. Stephen’s Effective Testimony (Acts 6:8-15)
21. Stephen’s Defense (Acts 7:1-53)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
a) A Description of the Days of the Patriarchs (Acts 7:1-19)
b) The Days of Moses (Acts 7:20-43)
c) The Tabernacle of Meeting, and the Establishment of the Temple (Acts 7:44-50)
d) The Complaint against the Stubborn People (Acts 7:51-53)
e) Stephen’s Gazing into the Opened Heaven and his Stoning; his becoming the First Martyr (Acts 7:54- 8:1)
PART II – THE EXTENSION OF THE GOSPEL OF SALVATION TO SAMARIA AND SYRIA AND THE BEGINNING OF GENTILE CONVERSIONS
(ACTS 8- 12)
(ACTS 8- 12)
1. The First Persecution of the Christian Church at Jerusalem and the Believers’ Scattering throughout Samaria (Acts 8:1- 8)
2. Simon the Sorcerer and the Work of Peter and John in Samaria (Acts 8:9-25)
3. Conversion, and Baptism of the Ethiopian Treasurer (Acts 8:26-40)
4. Christ’s Appearance to Saul near Damascus (Acts 9:1-5)
5. Saul Baptized at the Hand of Ananias (Acts 9:6-19)
6. Saul’s Preaching in Damascus and his Persecution by the Jews (Acts 9:19-25)
7. The First Meeting Between Paul and the Apostles in Jerusalem (Acts 9:26-30)
8. The Wonderful Works of Christ at the Hand of Peter (Acts 9:31-43)
9. The Beginning of Preaching to the Gentiles through the Conversion of Cornelius the Centurion (Acts 10:1-11:18)
10. The Establishment of a Gentile Church at Antioch (Acts 11:19-30)
11. King Agrippa´s Persecution of the Churches in Jerusalem (Acts 12:1-6)
12. Peter’s Deliverance at the Hand of an Angel (Acts 12:7-17)
13. Herod’s Rage and Death (Acts 12:18-25)
PART III – REPORTS ABOUT PREACHING AMONG THE GENTILES AND THE FOUNDATION OF CHURCHES FROM ANTIOCH TO ROME
(ACTS 13-28)
(ACTS 13-28)
A – The First Missionary Journey (Acts 13:1-14:28)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
1. The Separation of Barnabas and Saul for the Work (Acts 13:1-3)
2. Preaching in Cyprus (Acts 13:4-12)
3. Preaching in Antioch of Anatolia (Acts 13:13-52)
4. The Founding of the Church at Iconium (Acts 14:1-7)
5. The Founding of the Church at Lystra (Acts 14:8-20)
6. The Ministry in Derbe and the Return to Strengthen the Infant Churches (Acts 14:21-23)
7. The Return to Antioch in Syria and Presenting an Account of the Ministry to the Brothers there (Acts 14:24-28)
B – THE APOSTOLIC COUNCIL AT JERUSALEM (ACTS 15:1-35)
C – THE SECOND MISSIONARY JOURNEY (ACTS 15:36-18: 22)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
1. Paul’s Separation From Barnabas (Acts 15:36-41)
2. The Strengthening of the Churches of Syria and Anatolia: Choosing Timothy for Service (Acts 16:1- 5)
3. The Holy Spirit Prevents the Apostles from Entering Bithynia, in the Province of Asia (Acts 16:6-10)
4. The Founding of the Church at Philippi (Acts 16:11-34)
5. The Founding of the Church in Thessalonica (Acts 17:1-9)
6. The Founding of the Church in Berea (Acts 17:10-15)
7. Paul at Athens (Acts 17:16-34)
8. The Founding of the Church in Corinth (Acts 18:1-17)
9. Paul’s Return to Jerusalem and Antioch (Acts 18:18-22)
D – THE THIRD MISSIONARY JOURNEY (ACTS 18:23-21:14)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
1. Paul in Anatolia – Apollos in Ephesus and Corinth (Acts 18: 23-28)
2. Spiritual Revival in Ephesus (Acts 19:1-20)
3. The Apostle plans to Return to Jerusalem, and then go on to Rome (Acts 19:21-22)
4. The Riot of the Silversmiths in Ephesus (Acts 19:23-41)
5. Paul´s Last Journey to Macedonia and Greece (Acts 20:1-3)
6. The plot to kill Paul in Corinth – the names of traveling companions accompanying him towards Jerusalem (Acts 20:3-5)
7. The Night Sermon, and the Lord’s Supper at Troas (Acts 20:6-12)
8. From Troas to Miletus (Acts 20:13-16)
9. Paul’s Parting Sermon to the Bishops and Elders (Acts 20:17-38)
10. The Sailing From Anatolia to Lebanon (Acts 21:1-6)
11. From Tyre to Caesarea (Acts 21:7-14)
E – PAUL’S IMPRISONMENT IN JERUSALEM AND IN CAESAREA (ACTS 21:15-26:32)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
1. Paul arrives in Jerusalem and tells the brothers about his ministry (Acts 21:15-20)
2. Paul’s Acceptance of Circumcision According to the Law (Acts 21:20-26)
3. The Jews attack Paul, the Roman soldiers rescue him (Acts 21:27-40)
4. Paul’s defense before his countrymen (Acts 22:1-29)
5. Paul before the High Council of the Jews (Acts 22:30-23:10)
6. Christ’s Appearance to Paul at Night (Acts 23:11)
7. The zealots’ plot against Paul (Acts 23:12-22)
8. Paul Transferred From Jerusalem to Caesarea (Acts 23:23-35)
9. The First Hearing of the Trial in Caesarea (Acts 24:1-23)
10. Paul Alone With the Governor and His Wife (Acts 24:24-27)
11. The Second Hearing of Paul’s Trial Before the New Governor (Acts 25:1-12)
12. Paul Before Agrippa II and His Royal Retinue (Acts 25:13-26:32)
F – THE SAILING FROM CAESAREA TO ROME (ACTS 27:1-28:31)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
1. Moving to Sidon and Then to Crete (Acts 27:1-13)
2. The storm at sea, and the shipwreck on Malta (Acts 27:14-44)
3. Wintering at Malta (Acts 28:1-10)
4. Continuing the Journey to Rome in Spring (Acts 28:11-14)
5. The Beginning of Paul’s Ministries at Rome (Acts 28:15-31)
An Introduction to the Book of Acts
The Lord Jesus Christ is living. His body was not decayed in the tomb, but he truly rose from the dead, and appeared during forty days to his disciples. Then he ascended to heavens, and sat at the right hand of his Father, where he lives and reigns with him in the unity of the Holy Spirit, one God from everlasting to everlasting. Since his ascension to heavens, Christ has been building his church with silence and planning, and developing it in spite of all the powers against God, for his church is the fruit and the result of his triumph on the cross. All the Acts.of the apostles are built on the complete reconciliation to God, and all the members of Christ are participants in his triumphal procession. The cross is the basis of the legitimate right of the Acts.of the apostles and the whole church of Christ. Before his ascension to heaven, Jesus commanded his disciples to expect the Promise of the Father in Jerusalem that he might fill them with the power of the Holy Spirit who would enable them to spread the gospel from Jerusalem to Rome, the then capital of the world culture. Thus Christ’s command to the apostles to preach the world signified sending and commissioning them. The Holy Spirit that dwelt in them, and no other power, was their impetus in preaching and in church.
The Theme of the Acts of the Apostles
He, who reads this unique book, finds soon that the book is not intended to trace the Acts.done by the apostles themselves, but the Acts.of Christ continued by his Spirit in his disciples after he was taken up. The book mentions but a little about the Acts.of some apostles, primarily Peter and Paul. Beginning from chapter 13 we read but a little about Peter whom we can trace nothing about his death. Even Paul’s ministries that are mentioned in detail break off at the close of Paul’s imprisonment in Rome, for the author’s design was not to describe the apostles’ Acts.exactly, chronologically, and minutely, but to inform about the spreading of the gospel of Christ, and the foundation and extension of the church from Jerusalem to Rome. The Lord’s ministers became like a race team, each one delivering the torch of the gospel to the other until the gospel of salvation reached the capital. Thus the theme of the Acts of the Apostles is the truthful and triumphant course of the gospel of salvation guided by the living Christ from Jerusalem to Rome.
The Constitution of the Book
The apostles did not form a detailed plan for the spiritual battle of spreading the kingdom of God, but the living Lord interfered personally time and again in the life of the early church, until it became strong in the end, and spread first in Samaria and Antioch, and then reached Rome. The Lord chose the Jewish Paul himself, who spoke Greek, to realize the triumphal procession of his gospel to Rome. A short time before choosing Paul, the deacon Stephen and his Greek co-operators of Jewish origin had a great influence on the Christians of Jewish origin who settled in Palestine. Therefore an open struggle broke out between both parties. This is why the Lord gathered his apostles in the spirit of love that they might hold their first apostolic meeting at Jerusalem (chapter 15), having received the grace as the only reason for salvation, and refused the righteousness by Acts. With this development, the churches of the Gentiles became free from the Jewish tinge, and the chains of the law, and the knowledge of the love of Christ became a world religion ready to move forward. At the same time, the living Lord himself founded in Antioch a second center of Christianity, in addition to the first one in Jerusalem. And the spread of the gospel began from Antioch until it covered Asia Minor. With this power the gospel leaped to Europe, broke through the Greek cities and provinces, and finally reached Rome.
The book is divisible into three portions:
Who is the Author?
The author of this book did not identify himself by name, nor did he provide us with any clear evidence bout himself, having regarded himself of no importance. However there was a unanimous agreement, from the beginning, that Luke, the Greek physician from Antioch was the author of this unique book, for he knew exactly the situations in that Christian center. Luke himself was skilful in the Greek language. He wrote his reports with love and kindness, and mentioned the words and the speeches of the apostles in his fluent good style. In his book, he refers to devout men among the Gentiles, for he was one of them before he was born again according to the gospel’s testimony. Luke met Paul in his second missionary journey, and accompanied him from Troas to Philippi. He participated in preaching in that military city, and Paul left him there to build and look after the new church after his departure. The apostle took him once again with him on the return to Jerusalem where Luke left his teacher Paul to gather information for his gospel and his book of the Acts of the Apostles. We find that Luke had always visited Paul during his imprisonment in Caesarea and thereafter. He continued with him, served him, became impressed with his spirituality, and recorded his defense for himself. He did not leave him in his long, fearful traveling, until he arrived in Rome. The numerous “we” sections indicate where Luke joined Paul as an eyewitness, and fellow traveler.
To Whom the Book Was Written
Luke, the evangelist wrote clearly that this book was dedicated to Theophilus, the same person to whom he addressed his holy gospel. Luke addressed both his works, forming one whole in two parts, to him. We knew something about the person of Theophilus in (Luke 1: 1- 3). Theophilus whose name signifies “lover of God” was a prominent man of high rank in the Roman Empire. His belief in Christ began during his service in Antioch. He wished to get more exact details about the development of Christianity spiritually and historically. How the Roman officials treated the churches, (justly or unjustly). To what extent could the principles of the gospel be a foundation for a new world. During his accompaniment of Paul, the apostle, and guided by the Holy Spirit, Luke gathered all the details from Christ’s birth to the entrance of Paul, the apostle into Rome, and presented this orderly written narrative history about the course of God’s power to Theophilus to establish him who had believed and to support his certainty, as Paul said to the keeper of the prison in Philippi: “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
The Date
Whereas Paul’s arrival in Rome was most probably in A.D. 61, and whereas the situation thereafter was disturbed, and there were many gospels found at the time when Luke’s gospel was written; therefore, it is most probably that Luke, the physician wrote the Book of the Acts of the Apostles during the years A.D. 62- 70 as the second part, and the continuation of the account of Christianity begun in his gospel, when he had enquired with accuracy, diligence, and prayers, and talked with eyewitnesses of Christ’s life, also with Mary, Christ’s mother, and Philip, the deacon. He derived from the written sources the most important texts, which he considered necessary to describe Christ’s person, Acts. and apostles, and presented them to the governor Theophilus.
We thank the Lord Jesus Christ with all our hearts for he called the Greek Physician and guided him not to stop his writing at the end of his gospel, but enlightened him with the knowledge that the living Lord would not come immediately, but would preach the nations before his arrival. As the twelve apostles together with the Early Churcharound them waited in Jerusalem for the coming of Christ, the Christians in Antioch received an insight from the Holy Spirit to spread the gospel of salvation all around the world, and to push the procession of the gospel towards Rome. If Luke had not worked with diligence and accuracy, we would have not learnt exactly how Christ spread his kingdom in the Greek world. Now that the Lord has written to us in this book an example for preaching and for founding churches, we are able today to learn how the Holy Spirit renews the believers, prompts them to service, and triumphs in their weakness. There is no better training for the Lord’s ministers than to study the Book of the Acts of the Apostles, where they may see the hand of the Lord Jesus at work with those who obey his call.