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Romans
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1What advantage then hath the Jew? or what profit is there of circumcision?2Much every way: chiefly, because that unto them were committed the oracles of God.3For what if some did not believe? shall their unbelief make the faith of God without effect?4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)6God forbid: for then how shall God judge the world?7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;10As it is written, There is none righteous, no, not one:11There is none that understandeth, there is none that seeketh after God.12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:14Whose mouth is full of cursing and bitterness:15Their feet are swift to shed blood:16Destruction and misery are in their ways:17And the way of peace have they not known:18There is no fear of God before their eyes.19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:23For all have sinned, and come short of the glory of God;24Being justified freely by his grace through the redemption that is in Christ Jesus:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.28Therefore we conclude that a man is justified by faith without the deeds of the law.29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.31Do we then make void the law through faith? God forbid: yea, we establish the law.
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الإنسان تحت الخطيّة

1إِذاً مَا هُوَ فَضْلُ الْيَهُودِيِّ أَوْ مَا هُوَ نَفْعُ الْخِتَانِ؟2كَثِيرٌ عَلَى كُلِّ وَجْهٍ. أَمَّا أَوَّلاً: فَلأَنَّهُمُ اسْتُؤْمِنُوا عَلَى أَقْوَالِ اللهِ.3فَمَاذَا إِنْ كَانَ قَوْمٌ لَمْ يَكُونُوا أُمَنَاءَ؟ أَفَلَعَلَّ عَدَمَ أَمَانَتِهِمْ يُبْطِلُ أَمَانَةَ اللهِ؟4حَاشَا، بَلْ لِيَكُنِ اللهُ صَادِقاً وَكُلُّ إِنْسَانٍ كَاذِباً كَمَا هُوَ مَكْتُوبٌ: "لِكَيْ تَتَبَرَّرَ فِي كَلاَمِكَ وَتَغْلِبَ مَتَى حُوكِمْتَ".

5وَلَكِنْ إِنْ كَانَ إِثْمُنَا يُبَيِّنُ بِرَّ اللهِ، فَمَاذَا نَقُولُ؟ أَلَعَلَّ اللهَ الَّذِي يَجْلِبُ الْغَضَبَ ظَالِمٌ ؟ أَتَكَلَّمُ بِحَسَبِ الإِنْسَانِ،6حَاشَا. فَكَيْفَ يَدِينُ اللهُ الْعَالَمَ إِذْ ذَاكَ؟7فَإِنَّهُ إِنْ كَانَ صِدْقُ اللهِ قَدِ ازْدَادَ بِكَذِبِي لِمَجْدِهِ، فَلِمَاذَا أُدَانُ أَنَا بَعْدُ كَخَاطِئٍ؟8أَمَا كَمَا يُفْتَرَى عَلَيْنَا وَكَمَا يَزْعُمُ قَوْمٌ أَنَّنَا نَقُولُ: لِنَفْعَلِ السَّيِّآتِ لِكَيْ تَأْتِيَ الْخَيْرَاتُ؟ الَّذِينَ دَيْنُونَتُهُمْ عَادِلَةٌ.

9فَمَاذَا إِذاً؟ أَنَحْنُ أَفْضَلُ؟ كَلاَّ الْبَتَّةَ. لأَنَّنَا قَدْ شَكَوْنَا أَنَّ الْيَهُودَ وَالْيُونَانِيِّينَ أَجْمَعِينَ تَحْتَ الْخَطِيَّةِ10كَمَا هُوَ مَكْتُوبٌ: "أَنَّهُ لَيْسَ بَارٌّ، وَلاَ وَاحِدٌ،11لَيْسَ مَنْ يَفْهَمُ، لَيْسَ مَنْ يَطْلُبُ اللهَ.12الْجَمِيعُ زَاغُوا وَفَسَدُوا مَعاً، لَيْسَ مَنْ يَعْمَلُ صَلاَحاً، لَيْسَ وَلاَ وَاحِدٌ.13حَنْجَرَتُهُمْ قَبْرٌ مَفْتُوحٌ، بِأَلْسِنَتِهِمْ قَدْ مَكَرُوا، سُمُّ الأَصْلاَلِ تَحْتَ شِفَاهِهِمْ،14وَفَمُهُمْ مَمْلُوءٌ لَعْنَةً وَمَرَارَةً.15أَرْجُلُهُمْ سَرِيعَةٌ إِلَى سَفْكِ الدَّمِ،16فِي طُرُقِهِمِ اغْتِصَابٌ وَسَحْقٌ،17وَطَرِيقُ السَّلاَمِ لَمْ يَعْرِفُوهُ،18لَيْسَ خَوْفُ اللهِ قُدَّامَ عُيُونِهِمْ".19وَنَحْنُ نَعْلَمُ أَنَّ كُلَّ مَا يَقُولُهُ النَّامُوسُ فَهُوَ يُكَلِّمُ بِهِ الَّذِينَ فِي النَّامُوسِ، لِكَيْ يَسْتَدَّ كُلُّ فَمٍ وَيَصِيرَ كُلُّ الْعَالَمِ تَحْتَ قِصَاصٍ مِنَ اللهِ.20لأَنَّهُ بِأَعْمَالِ النَّامُوسِ كُلُّ ذِي جَسَدٍ لاَ يَتَبَرَّرُ أَمَامَهُ، لأَنَّ بِالنَّامُوسِ مَعْرِفَةَ الْخَطِيَّةِ.

برّ الله بالإيمان

21وَأَمَّا الآنَ فَقَدْ ظَهَرَ بِرُّ اللهِ بِدُونِ النَّامُوسِ مَشْهُوداً لَهُ مِنَ النَّامُوسِ وَالأَنْبِيَاءِ،22بِرُّ اللهِ بِالإِيمَانِ بِيَسُوعَ المَسِيحِ، إِلَى كُلِّ وَعَلَى كُلِّ الَّذِينَ يُؤْمِنُونَ. لأَنَّهُ لاَ فَرْقَ:23إِذِ الْجَمِيعُ أَخْطَأُوا وَأَعْوَزَهُمْ مَجْدُ اللهِ،24مُتَبَرِّرِينَ مَجَّاناً بِنِعْمَتِهِ، بِالْفِدَاءِ الَّذِي بِيَسُوعَ المَسِيحِ،25الَّذِي قَدَّمَهُ اللهُ كَفَّارَةً بِالإِيمَانِ بِدَمِهِ لإِظْهَارِ بِرِّهِ مِنْ أَجْلِ الصَّفْحِ عَنِ الْخَطَايَا السَّالِفَةِ، بِإِمْهَالِ اللهِ،26لإِظْهَارِ بِرِّهِ فِي الزَّمَانِ الْحَاضِرِ لِيَكُونَ بَارّاً وَيُبَرِّرَ مَنْ هُوَ مِنَ الإِيمَانِ بِيَسُوعَ.27فَأَيْنَ الاِفْتِخَارُ؟ قَدِ انْتَفَى. بِأَيِّ نَامُوسٍ؟ أَبِنَامُوسِ الأَعْمَالِ؟ كَلاَّ، بَلْ بِنَامُوسِ الإِيمَانِ.28إِذاً نَحْسِبُ أَنَّ الإِنْسَانَ يَتَبَرَّرُ بِالإِيمَانِ بِدُونِ أَعْمَالِ النَّامُوسِ.29أَمِ اللهُ لِلْيَهُودِ فَقَطْ؟ أَلَيْسَ لِلأُمَمِ أَيْضاً؟ بَلَى، لِلأُمَمِ أَيْضاً.30لأَنَّ اللهَ وَاحِدٌ، هُوَ الَّذِي سَيُبَرِّرُ الْخِتَانَ بِالإِيمَانِ وَالْغُرْلَةَ بِالإِيمَانِ.31أَفَنُبْطِلُ النَّامُوسَ بِالإِيمَانِ؟ حَاشَا، بَلْ نُثَبِّتُ النَّامُوسَ.