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Galatians
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1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?4Have ye suffered so many things in vain? if it be yet in vain.5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?6Even as Abraham believed God, and it was accounted to him for righteousness.7Know ye therefore that they which are of faith, the same are the children of Abraham.8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.9So then they which be of faith are blessed with faithful Abraham.10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.12And the law is not of faith: but, The man that doeth them shall live in them.13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.15Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.20Now a mediator is not a mediator of one, but God is one.21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.25But after that faith is come, we are no longer under a schoolmaster.26For ye are all the children of God by faith in Christ Jesus.27For as many of you as have been baptized into Christ have put on Christ.28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.29And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
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البر بالإيمان وليس بالأعمال

1أَيُّهَا الْغَلاَطِيُّونَ الأَغْبِيَاءُ، مَنْ رَقَاكُمْ حَتَّى لاَ تُذْعِنُوا لِلْحَقِّ أَنْتُمُ الَّذِينَ أَمَامَ عُيُونِكُمْ قَدْ رُسِمَ يَسُوعُ المَسِيحُ بَيْنَكُمْ مَصْلُوباً؟2أُرِيدُ أَنْ أَتَعَلَّمَ مِنْكُمْ هَذَا فَقَطْ: أَبِأَعْمَالِ النَّامُوسِ أَخَذْتُمُ الرُّوحَ أَمْ بِخَبَرِ الإِيمَانِ؟3أَهَكَذَا أَنْتُمْ أَغْبِيَاءُ؟ أَبَعْدَمَا ابْتَدَأْتُمْ بِالرُّوحِ تُكَمَّلُونَ الآنَ بِالْجَسَدِ؟4أَهَذَا المِقْدَارَ احْتَمَلْتُمْ عَبَثاً إِنْ كَانَ عَبَثاً؟5فَالَّذِي يَمْنَحُكُمُ الرُّوحَ وَيَعْمَلُ قُوَّاتٍ فِيكُمْ أَبِأَعْمَالِ النَّامُوسِ أَمْ بِخَبَرِ الإِيمَانِ؟6كَمَا إِبْرَاهِيمُ "آمَنَ بِاللهِ فَحُسِبَ لَهُ بِرّاً"،7اعْلَمُوا إِذاً أَنَّ الَّذِينَ هُمْ مِنَ الإِيمَانِ أُولَئِكَ هُمْ بَنُو إِبْرَاهِيمَ.8وَالْكِتَابُ إِذْ سَبَقَ فَرَأَى أَنَّ اللهَ بِالإِيمَانِ يُبَرِّرُ الأُمَمَ سَبَقَ فَبَشَّرَ إِبْرَاهِيمَ: "أَنْ فِيكَ تَتَبَارَكُ جَمِيعُ الأُمَمِ".9إِذاً الَّذِينَ هُمْ مِنَ الإِيمَانِ يَتَبَارَكُونَ مَعَ إِبْرَاهِيمَ المُؤْمِنِ.10لأَنَّ جَمِيعَ الَّذِينَ هُمْ مِنْ أَعْمَالِ النَّامُوسِ هُمْ تَحْتَ لَعْنَةٍ لأَنَّهُ مَكْتُوبٌ: "مَلْعُونٌ كُلُّ مَنْ لاَ يَثْبُتُ فِي جَمِيعِ مَا هُوَ مَكْتُوبٌ فِي كِتَابِ النَّامُوسِ لِيَعْمَلَ بِهِ".11وَلَكِنْ أَنْ لَيْسَ أَحَدٌ يَتَبَرَّرُ بِالنَّامُوسِ عِنْدَ اللهِ فَظَاهِرٌ: "لأَنَّ الْبَارَّ بِالإِيمَانِ يَحْيَا".12وَلَكِنَّ النَّامُوسَ لَيْسَ مِنَ الإِيمَانِ بَلِ الإِنْسَانُ الَّذِي يَفْعَلُهَا سَيَحْيَا بِهَا.13اَلْمَسِيحُ افْتَدَانَا مِنْ لَعْنَةِ النَّامُوسِ إِذْ صَارَ لَعْنَةً لأَجْلِنَا لأَنَّهُ مَكْتُوبٌ: "مَلْعُونٌ كُلُّ مَنْ عُلِّقَ عَلَى خَشَبَةٍ"،14لِتَصِيرَ بَرَكَةُ إِبْرَاهِيمَ لِلأُمَمِ فِي المَسِيحِ يَسُوعَ لِنَنَالَ بِالإِيمَانِ مَوْعِدَ الرُّوحِ.

الناموس يؤدب والمسيح يبرر

15أَيُّهَا الإِخْوَةُ، بِحَسَبِ الإِنْسَانِ أَقُولُ: لَيْسَ أَحَدٌ يُبْطِلُ عَهْداً قَدْ تَمَكَّنَ وَلَوْ مِنْ إِنْسَانٍ أَوْ يَزِيدُ عَلَيْهِ.16وَأَمَّا المَوَاعِيدُ فَقِيلَتْ فِي إِبْرَاهِيمَ وَفِي نَسْلِهِ، لاَ يَقُولُ: "وَفِي الأَنْسَالِ"، كَأَنَّهُ عَنْ كَثِيرِينَ، بَلْ كَأَنَّهُ عَنْ وَاحِدٍ: "وَفِي نَسْلِكَ"، الَّذِي هُوَ المَسِيحُ.17وَإِنَّمَا أَقُولُ هَذَا: إِنَّ النَّامُوسَ الَّذِي صَارَ بَعْدَ أَرْبَعِمِئَةٍ وَثَلاَثِينَ سَنَةً لاَ يَنْسَخُ عَهْداً قَدْ سَبَقَ فَتَمَكَّنَ مِنَ اللهِ نَحْوَ المَسِيحِ حَتَّى يُبَطِّلَ المَوْعِدَ.18لأَنَّهُ إِنْ كَانَتِ الْوِرَاثَةُ مِنَ النَّامُوسِ فَلَمْ تَكُنْ أَيْضاً مِنْ مَوْعِدٍ، وَلَكِنَّ اللهَ وَهَبَهَا لإِبْرَاهِيمَ بِمَوْعِدٍ.

19فَلِمَاذَا النَّامُوسُ؟ قَدْ زِيدَ بِسَبَبِ التَّعَدِّيَاتِ إِلَى أَنْ يَأْتِيَ النَّسْلُ الَّذِي قَدْ وُعِدَ لَهُ مُرَتَّباً بِمَلاَئِكَةٍ فِي يَدِ وَسِيطٍ،20وَأَمَّا الْوَسِيطُ فَلاَ يَكُونُ لِوَاحِدٍ، وَلَكِنَّ اللهَ وَاحِدٌ.21فَهَلِ النَّامُوسُ ضِدَّ مَوَاعِيدِ اللهِ؟ حَاشَا، لأَنَّهُ لَوْ أُعْطِيَ نَامُوسٌ قَادِرٌ أَنْ يُحْيِيَ لَكَانَ بِالْحَقِيقَةِ الْبِرُّ بِالنَّامُوسِ.22لَكِنَّ الْكِتَابَ أَغْلَقَ عَلَى الْكُلِّ تَحْتَ الْخَطِيَّةِ لِيُعْطَى المَوْعِدُ مِنْ إِيمَانِ يَسُوعَ المَسِيحِ لِلَّذِينَ يُؤْمِنُونَ.23وَلَكِنْ قَبْلَمَا جَاءَ الإِيمَانُ كُنَّا مَحْرُوسِينَ تَحْتَ النَّامُوسِ مُغْلَقاً عَلَيْنَا إِلَى الإِيمَانِ الْعَتِيدِ أَنْ يُعْلَنَ.24إِذاً قَدْ كَانَ النَّامُوسُ مُؤَدِّبَنَا إِلَى المَسِيحِ لِكَيْ نَتَبَرَّرَ بِالإِيمَانِ.25وَلَكِنْ بَعْدَ مَا جَاءَ الإِيمَانُ لَسْنَا بَعْدُ تَحْتَ مُؤَدِّبٍ.26لأَنَّكُمْ جَمِيعاً أَبْنَاءُ اللهِ بِالإِيمَانِ بِالمَسِيحِ يَسُوعَ،27لأَنَّ كُلَّكُمُ الَّذِينَ اعْتَمَدْتُمْ بِالمَسِيحِ قَدْ لَبِسْتُمُ المَسِيحَ.28لَيْسَ يَهُودِيٌّ وَلاَ يُونَانِيٌّ، لَيْسَ عَبْدٌ وَلاَ حُرٌّ، لَيْسَ ذَكَرٌ وَأُنْثَى، لأَنَّكُمْ جَمِيعاً وَاحِدٌ فِي المَسِيحِ يَسُوعَ.29فَإِنْ كُنْتُمْ لِلْمَسِيحِ فَأَنْتُمْ إِذاً نَسْلُ إِبْرَاهِيمَ وَحَسَبَ المَوْعِدِ وَرَثَةٌ.