Bible – الكتاب المقدس

1Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.2Then the high priest and the chief of the Jews informed him against Paul, and besought him,3And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.4But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.6And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?10Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.13And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.14And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.17Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.18Against whom when the accusers stood up, they brought none accusation of such things as I supposed:19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.21But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.22Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.27For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Pdf anzeigen

Standard PDF Braille PDF PDF/UA + BDM

الرّسول بولس أمام الوالي فستوس

1فَلَمَّا قَدِمَ فَسْتُوسُ إِلَى الْوِلاَيَةِ صَعِدَ بَعْدَ ثَلاَثَةِ أَيَّامٍ مِنْ قَيْصَرِيَّةَ إِلَى أُورُشَلِيمَ.2فَعَرَضَ لَهُ رَئِيسُ الْكَهَنَةِ وَوُجُوهُ الْيَهُودِ ضِدَّ بُولُسَ، وَالْتَمَسُوا مِنْهُ3طَالِبِينَ عَلَيْهِ مِنَّةً، أَنْ يَسْتَحْضِرَهُ إِلَى أُورُشَلِيمَ، وَهُمْ صَانِعُونَ كَمِيناً لِيَقْتُلُوهُ فِي الطَّرِيقِ.4فَأَجَابَ فَسْتُوسُ، أَنْ يُحْرَسَ بُولُسُ فِي قَيْصَرِيَّةَ وَأَنَّهُ هُوَ مُزْمِعٌ أَنْ يَنْطَلِقَ عَاجِلاً.5وَقَالَ: فَلْيَنْزِلْ مَعِي الَّذِينَ هُمْ بَيْنَكُمْ مُقْتَدِرُونَ، وَإِنْ كَانَ فِي هَذَا الرَّجُلِ شَيْءٌ فَلْيَشْتَكُوا عَلَيْهِ.

6وَبَعْدَ مَا صَرَفَ عِنْدَهُمْ أَكْثَرَ مِنْ عَشَرَةِ أَيَّامٍ انْحَدَرَ إِلَى قَيْصَرِيَّةَ، وَفِي الْغَدِ جَلَسَ عَلَى كُرْسِيِّ الْوِلاَيَةِ وَأَمَرَ أَنْ يُؤْتَى بِبُولُسَ.7فَلَمَّا حَضَرَ وَقَفَ حَوْلَهُ الْيَهُودُ الَّذِينَ كَانُوا قَدِ انْحَدَرُوا مِنْ أُورُشَلِيمَ وَقَدَّمُوا عَلَى بُولُسَ دَعَاوِيَ كَثِيرَةً وَثَقِيلَةً لَمْ يَقْدِرُوا أَنْ يُبَرْهِنُوهَا.8إِذْ كَانَ هُوَ يَحْتَجُّ: أَنِّي مَا أَخْطَأْتُ بِشَيْءٍ لاَ إِلَى نَامُوسِ الْيَهُودِ وَلاَ إِلَى الْهَيْكَلِ وَلاَ إِلَى قَيْصَرَ.9وَلَكِنَّ فَسْتُوسَ إِذْ كَانَ يُرِيدُ أَنْ يُودِعَ الْيَهُودَ مِنَّةً قَالَ لِبُولُسَ: أَتَشَاءُ أَنْ تَصْعَدَ إِلَى أُورُشَلِيمَ لِتُحَاكَمَ هُنَاكَ لَدَيَّ مِنْ جِهَةِ هَذِهِ الأُمُورِ؟10فَقَالَ بُولُسُ: أَنَا وَاقِفٌ لَدَى كُرْسِيِّ وِلاَيَةِ قَيْصَرَ حَيْثُ يَنْبَغِي أَنْ أُحَاكَمَ. أَنَا لَمْ أَظْلِمِ الْيَهُودَ بِشَيْءٍ كَمَا تَعْلَمُ أَنْتَ أَيْضاً جَيِّداً.11لأَنِّي إِنْ كُنْتُ آثِماً أَوْ صَنَعْتُ شَيْئاً يَسْتَحِقُّ المَوْتَ فَلَسْتُ أَسْتَعْفِي مِنَ المَوْتِ، وَلَكِنْ إِنْ لَمْ يَكُنْ شَيْءٌ مِمَّا يَشْتَكِي عَلَيَّ بِهِ هَؤُلاَءِ فَلَيْسَ أَحَدٌ يَسْتَطِيعُ أَنْ يُسَلِّمَنِي لَهُمْ. إِلَى قَيْصَرَ أَنَا رَافِعٌ دَعْوَايَ.12حِينَئِذٍ تَكَلَّمَ فَسْتُوسُ مَعَ أَرْبَابِ المَشُورَةِ فَأَجَابَ: إِلَى قَيْصَرَ رَفَعْتَ دَعْوَاكَ، إِلَى قَيْصَرَ تَذْهَبُ.

الملك أغريباس عند الوالي فستوس

13وَبَعْدَمَا مَضَتْ أَيَّامٌ أَقْبَلَ أَغْرِيبَاسُ المَلِكُ وَبَرْنِيكِي إِلَى قَيْصَرِيَّةَ لِيُسَلِّمَا عَلَى فَسْتُوسَ.14وَلَمَّا كَانَا يَصْرِفَانِ هُنَاكَ أَيَّاماً كَثِيرَةً عَرَضَ فَسْتُوسُ عَلَى المَلِكِ أَمْرَ بُولُسَ قَائِلاً: يُوجَدُ رَجُلٌ تَرَكَهُ فِيلِكْسُ أَسِيراً15وَعَرَضَ لِي عَنْهُ رُؤَسَاءُ الْكَهَنَةِ وَمَشَايِخُ الْيَهُودِ لَمَّا كُنْتُ فِي أُورُشَلِيمَ طَالِبِينَ حُكْماً عَلَيْهِ.16فَأَجَبْتُهُمْ: أَنْ لَيْسَ لِلرُّومَانِّيِيِنِ عَادَةٌ أَنْ يُسَلِّمُوا أَحَداً لِلْمَوْتِ قَبْلَ أَنْ يَكُونَ المَشْكُوُّ عَلَيْهِ مُواجَهَةً مَعَ المُشْتَكِينَ فَيَحْصُلُ عَلَى فُرْصَةٍ لِلاِحْتِجَاجِ عَنِ الشَّكْوَى.17فَلَمَّا اجْتَمَعُوا إِلَى هُنَا جَلَسْتُ مِنْ دُونِ إِمْهَالٍ فِي الْغَدِ عَلَى كُرْسِيِّ الْوِلاَيَةِ وَأَمَرْتُ أَنْ يُؤْتَى بِالرَّجُلِ.18فَلَمَّا وَقَفَ المُشْتَكُونَ حَوْلَهُ لَمْ يَأْتُوا بِعِلَّةٍ وَاحِدَةٍ مِمَّا كُنْتُ أَظُنُّ،19لَكِنْ كَانَ لَهُمْ عَلَيْهِ مَسَائِلُ مِنْ جِهَةِ دِيَانَتِهِمْ وَعَنْ وَاحِدٍ، اسْمُهُ يَسُوعُ، قَدْ مَاتَ وَكَانَ بُولُسُ يَقُولُ إِنَّهُ حَيٌّ.20وَإِذْ كُنْتُ مُرْتَاباً فِي المَسْأَلَةِ عَنْ هَذَا قُلْتُ: أَلَعَلَّهُ يَشَاءُ أَنْ يَذْهَبَ إِلَى أُورُشَلِيمَ وَيُحَاكَمَ هُنَاكَ مِنْ جِهَةِ هَذِهِ الأُمُورِ؟21وَلَكِنْ لَمَّا رَفَعَ بُولُسُ دَعْوَاهُ لِكَيْ يُحْفَظَ لِفَحْصِ أُوغُسْطُسَ أَمَرْتُ بِحِفْظِهِ إِلَى أَنْ أُرْسِلَهُ إِلَى قَيْصَرَ.22فَقَالَ أَغْرِيبَاسُ لِفَسْتُوسَ: كُنْتُ أُرِيدُ أَنَا أَيْضاً أَنْ أَسْمَعَ الرَّجُلَ. فَقَالَ: غَداً تَسْمَعُهُ.

23فَفِي الْغَدِ لَمَّا جَاءَ أَغْرِيبَاسُ وَبَرْنِيكِي فِي احْتِفَالٍ عَظِيمٍ وَدَخَلاَ إِلَى دَارِ الاِسْتِمَاعِ مَعَ الأُمَرَاءِ وَرِجَالِ المَدِينَةِ المُقَدَّمِينَ، أَمَرَ فَسْتُوسُ فَأُتِيَ بِبُولُسَ.24فَقَالَ فَسْتُوسُ: أَيُّهَا المَلِكُ أَغْرِيبَاسُ وَالرِّجَالُ الْحَاضِرُونَ مَعَنَا أَجْمَعُونَ، أَنْتُمْ تَنْظُرُونَ هَذَا الَّذِي تَوَسَّلَ إِلَيَّ مِنْ جِهَتِهِ كُلُّ جُمْهُورِ الْيَهُودِ فِي أُورُشَلِيمَ وَهُنَا صَارِخِينَ، أَنَّهُ لاَ يَنْبَغِي أَنْ يَعِيشَ بَعْدُ.25وَأَمَّا أَنَا فَلَمَّا وَجَدْتُ أَنَّهُ لَمْ يَفْعَلْ شَيْئاً يَسْتَحِقُّ المَوْتَ وَهُوَ قَدْ رَفَعَ دَعْوَاهُ إِلَى أُوغُسْطُسَ عَزَمْتُ أَنْ أُرْسِلَهُ.26وَلَيْسَ لِي شَيْءٌ يَقِينٌ مِنْ جِهَتِهِ لأَكْتُبَ إِلَى السَّيِّدِ، لِذَلِكَ أَتَيْتُ بِهِ لَدَيْكُمْ وَلاَ سِيَّمَا لَدَيْكَ، أَيُّهَا المَلِكُ أَغْرِيبَاسُ، حَتَّى إِذَا صَارَ الْفَحْصُ يَكُونُ لِي شَيْءٌ لأَكْتُبَ.27لأَنِّي أَرَى حَمَاقَةً أَنْ أُرْسِلَ أَسِيراً وَلاَ أُشِيرَ إِلَى الدَّعَاوِي الَّتِي عَلَيْهِ.