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1. Corinthians
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1Now concerning spiritual gifts, brethren, I would not have you ignorant.2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.4Now there are diversities of gifts, but the same Spirit.5And there are differences of administrations, but the same Lord.6And there are diversities of operations, but it is the same God which worketh all in all.7But the manifestation of the Spirit is given to every man to profit withal.8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.14For the body is not one member, but many.15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?18But now hath God set the members every one of them in the body, as it hath pleased him.19And if they were all one member, where were the body?20But now are they many members, yet but one body.21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.22Nay, much more those members of the body, which seem to be more feeble, are necessary:23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:25That there should be no schism in the body; but that the members should have the same care one for another.26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.27Now ye are the body of Christ, and members in particular.28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.29Are all apostles? are all prophets? are all teachers? are all workers of miracles?30Have all the gifts of healing? do all speak with tongues? do all interpret?31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
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جسد المسيح ومواهب الرّوح القدس

1وَأَمَّا مِنْ جِهَةِ المَوَاهِبِ الرُّوحِيَّةِ، أَيُّهَا الإِخْوَةُ، فَلَسْتُ أُرِيدُ أَنْ تَجْهَلُوا.2أَنْتُمْ تَعْلَمُونَ أَنَّكُمْ كُنْتُمْ أُمَماً مُنْقَادِينَ إِلَى الأَوْثَانِ الْبُكْمِ كَمَا كُنْتُمْ تُسَاقُونَ.3لِذَلِكَ أُعَرِّفُكُمْ: أَنْ لَيْسَ أَحَدٌ، وَهُوَ يَتَكَلَّمُ بِرُوحِ اللهِ، يَقُولُ: يَسُوعُ أَنَاثِيمَا، وَلَيْسَ أَحَدٌ يَقْدِرُ أَنْ يَقُولَ: يَسُوعُ رَبٌّ، إِلاَّ بِالرُّوحِ الْقُدُسِ.4فَأَنْوَاعُ مَوَاهِبَ مَوْجُودَةٌ وَلَكِنَّ الرُّوحَ وَاحِدٌ،5وَأَنْوَاعُ خِدَمٍ مَوْجُودَةٌ وَلَكِنَّ الرَّبَّ وَاحِدٌ،6وَأَنْوَاعُ أَعْمَالٍ مَوْجُودَةٌ وَلَكِنَّ اللهَ وَاحِدٌ، الَّذِي يَعْمَلُ الْكُلَّ فِي الْكُلِّ.7وَلَكِنَّهُ لِكُلِّ وَاحِدٍ يُعْطَى إِظْهَارُ الرُّوحِ لِلْمَنْفَعَةِ.8فَإِنَّهُ لِوَاحِدٍ يُعْطَى بِالرُّوحِ كَلاَمُ حِكْمَةٍ، وَلآخَرَ كَلاَمُ عِلْمٍ بِحَسَبِ الرُّوحِ الْوَاحِدِ،9وَلآخَرَ إِيمَانٌ بِالرُّوحِ الْوَاحِدِ، وَلآخَرَ مَوَاهِبُ شِفَاءٍ بِالرُّوحِ الْوَاحِدِ،10وَلآخَرَ عَمَلُ قُوَّاتٍ وَلآخَرَ نُبُوَّةٌ وَلآخَرَ تَمْيِيزُ الأَرْوَاحِ، وَلآخَرَ أَنْوَاعُ أَلْسِنَةٍ، وَلآخَرَ تَرْجَمَةُ أَلْسِنَةٍ،11وَلَكِنَّ هَذِهِ كُلَّهَا يَعْمَلُهَا الرُّوحُ الْوَاحِدُ بِعَيْنِهِ قَاسِماً لِكُلِّ وَاحِدٍ بِمُفْرَدِهِ، كَمَا يَشَاءُ.12لأَنَّهُ كَمَا أَنَّ الْجَسَدَ هُوَ وَاحِدٌ وَلَهُ أَعْضَاءٌ كَثِيرَةٌ وَكُلُّ أَعْضَاءِ الْجَسَدِ الْوَاحِدِ، إِذَا كَانَتْ كَثِيرَةً، هِيَ جَسَدٌ وَاحِدٌ، كَذَلِكَ المَسِيحُ أَيْضاً.13لأَنَّنَا جَمِيعَنَا بِرُوحٍ وَاحِدٍ أَيْضاً اعْتَمَدْنَا إِلَى جَسَدٍ وَاحِدٍ، يَهُوداً كُنَّا أَمْ يُونَانِيِّينَ، عَبِيداً أَمْ أَحْرَاراً، وَجَمِيعُنَا سُقِينَا رُوحاً وَاحِداً.14فَإِنَّ الْجَسَدَ أَيْضاً لَيْسَ عُضْواً وَاحِداً بَلْ أَعْضَاءٌ كَثِيرَةٌ.15إِنْ قَالَتِ الرِّجْلُ: لأَنِّي لَسْتُ يَداً لَسْتُ مِنَ الْجَسَدِ، أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ الْجَسَدِ؟16وَإِنْ قَالَتِ الأُذُنُ: لأَنِّي لَسْتُ عَيْناً لَسْتُ مِنَ الْجَسَدِ، أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ الْجَسَدِ؟17لَوْ كَانَ كُلُّ الْجَسَدِ عَيْناً، فَأَيْنَ السَّمْعُ؟ لَوْ كَانَ الْكُلُّ سَمْعاً، فَأَيْنَ الشَّمُّ؟18وَأَمَّا الآنَ فَقَدْ وَضَعَ اللهُ الأَعْضَاءَ كُلَّ وَاحِدٍ مِنْهَا فِي الْجَسَدِ كَمَا أَرَادَ.19وَلَكِنْ لَوْ كَانَ جَمِيعُهَا عُضْواً وَاحِداً، أَيْنَ الْجَسَدُ؟20فَالآنَ أَعْضَاءٌ كَثِيرَةٌ وَلَكِنْ جَسَدٌ وَاحِدٌ.21لاَ تَقْدِرُ الْعَيْنُ أَنْ تَقُولَ لِلْيَدِ: لاَ حَاجَةَ لِي إِلَيْكِ، أَوِ الرَّأْسُ أَيْضاً لِلرِّجْلَيْنِ: لاَ حَاجَةَ لِي إِلَيْكُمَا.22بَلْ بِالأَوْلَى، أَعْضَاءُ الْجَسَدِ الَّتِي تَظْهَرُ أَضْعَفَ هِيَ ضَرُورِيَّةٌ،23وَأَعْضَاءُ الْجَسَدِ الَّتِي نَحْسِبُ أَنَّهَا بِلاَ كَرَامَةٍ نُعْطِيهَا كَرَامَةً أَفْضَلَ، وَالأَعْضَاءُ الْقَبِيحَةُ فِينَا لَهَا جَمَالٌ أَفْضَلُ.24وَأَمَّا الْجَمِيلَةُ فِينَا فَلَيْسَ لَهَا احْتِيَاجٌ، لَكِنَّ اللهَ مَزَجَ الْجَسَدَ مُعْطِياً النَّاقِصَ كَرَامَةً أَفْضَلَ،25لِكَيْ لاَ يَكُونَ انْشِقَاقٌ فِي الْجَسَدِ بَلْ تَهْتَمُّ الأَعْضَاءُ اهْتِمَاماً وَاحِداً بَعْضُهَا لِبَعْضٍ.26فَإِنْ كَانَ عُضْوٌ وَاحِدٌ يَتَأَلَّمُ، فَجَمِيعُ الأَعْضَاءِ تَتَأَلَّمُ مَعَهُ، وَإِنْ كَانَ عُضْوٌ وَاحِدٌ يُكَرَّمُ، فَجَمِيعُ الأَعْضَاءِ تَفْرَحُ مَعَهُ.27وَأَمَّا أَنْتُمْ فَجَسَدُ المَسِيحِ وَأَعْضَاؤُهُ أَفْرَاداً.28فَوَضَعَ اللهُ أُنَاساً فِي الْكَنِيسَةِ أَوَّلاً رُسُلاً، ثَانِياً أَنْبِيَاءَ، ثَالِثاً مُعَلِّمِينَ، ثُمَّ قُوَّاتٍ، وَبَعْدَ ذَلِكَ مَوَاهِبَ شِفَاءٍ، أَعْوَاناً، تَدَابِيرَ، وَأَنْوَاعَ أَلْسِنَةٍ.29أَلَعَلَّ الْجَمِيعَ رُسُلٌ؟ أَلَعَلَّ الْجَمِيعَ أَنْبِيَاءُ؟ أَلَعَلَّ الْجَمِيعَ مُعَلِّمُونَ؟ أَلَعَلَّ الْجَمِيعَ أَصْحَابُ قُوَّاتٍ؟30أَلَعَلَّ لِلْجَمِيعِ مَوَاهِبَ شِفَاءٍ؟ أَلَعَلَّ الْجَمِيعَ يَتَكَلَّمُونَ بِأَلْسِنَةٍ؟ أَلَعَلَّ الْجَمِيعَ يُتَرْجِمُونَ؟31وَلَكِنْ جِدُّوا لِلْمَوَاهِبِ الْحُسْنَى، وَأَيْضاً أُرِيكُمْ طَرِيقاً أَفْضَلَ.