© Copyright 2005-2017 by Logoshouse | Contact us - اتصل بنا | Privacy - اخلاء مسؤولية | Disclaimer - من نحن |
LOGOSHOUSE
HomeCommentary 
COMMENTARY

COMMENTARY
English
Gospel according to Matthew
Gospel according to Mark
Gospel according to Luke
Gospel according to John
Acts of the Apostles
Epistle to the Romans

German
Die Offenbarung des Johannes

Arabic
إنجيل المسيح حسب متى
إنجيل المسيح حسب مرقس
إنجيل المسيح حسب لوقا
إنجيل المسيح حسب يوحنا
أعمال الرسل
رسالة إِلى أهل رومية
رسالة إِلى أهل غلاطية
رسالة إِلى أهل فيلبي
رسالة إلى أهل كولوسي
رسالة إلى العبرانيين
رسالة يعقوب
رؤيا يوحنا

<<<previous John - Section:
next>>>
A - THE INCARNATION OF THE WORD OF GOD IN JESUS
(JOHN 1:1-18)

1. The essence and work of the word before incarnation
(John 1:1-5)
1   In the beginning was the Word, and the Word was with God, and the Word was God.

Man expresses his thoughts and intentions through his words. You are what you say. And your words are a summary of your person and the manifestation of your spirit.
In a higher sense, the Word of God expresses the person of his divinity and all his powers are active in his sanctified Word. For in the beginning God created the heavens and the earth through his powerful Word. And when he said, "Be," it was. Until today, the power of God is still active in his words. Did you realize that the gospel which is in your hands is full of the authority of God? This book is stronger than all hydrogen bombs because it eliminates the evil in you and builds you up in what is good.
The innermost secret in the expression "the word", which occurs in the gospel of John, is that in the Greek language it has two meanings. The first is: the breath that carries the sound coming out of the mouth. The second is: a masculine, spiritual person. These two meanings appear in the Arabic language through the gender of the verb that follows the word, either feminine or masculine. In English they are distinguished by the two genders neuter and masculine, as shown in the pronouns used for the word. Thus if the evangelist John says, "In the beginning was the Word" and explains it in the second verse by saying "He was in the beginning", then this shows you one of the secrets of the person of Christ. He proceeds from the Father as a normal word comes out of one's mouth. Thus Christ is the sum of the will of God and of his thought. We also find this usage in other religions, namely that Christ is the Word of God and Spirit from him. No human being in the world possesses these heavenly characteristics, except he who was born from the virgin Mary.
The incarnation of Christ in Bethlehem was not the beginning of his being, because he proceeded from the Father before all ages and existed before the world came into being. Thus Christ is eternal, just as the Father is eternal and does not change and as the Word of God in no way ever changes.
John showed us a fundamental relationship between Christ and his Father. He did not become separated from him, as the uttered word distances itself from the lips and is lost in the air. But Christ stayed with God and remained in him. The expression "with God" means in the Greek language that the word was moving toward God, entering into God. Thus Christ was always directed toward God. This direction is the principle in all those born of the Holy Spirit, because he is the source of love. This love does not at all want independence, but it remains directed toward its source, and enters it.
God did not create Christ from non-being through his word, like all creatures, but the Son is in himself the creating Word and carries the authority of his Father in himself. At the end of this first verse we find the strange decisive phrase that the Word was God in himself. In this way the evangelist John tells you in the first verse of his gospel that Christ is God from God, light from light, true God from true God, born and not created, of one essence with the Father, eternal, powerful, holy and merciful. Anyone who confesses that Christ is the Word of God will agree with this expression about his divinity.

 

Prayer:   Lord Jesus Christ, we bow down before you because you were with the Father before all ages, always directed towards him. Help us that we may not be independent from you, but that we always give ourselves to God and remain in his love. We thank you, Lord Jesus, because you come to us in your gospel with understandable words, so that your authority may appear in us by faith through your Word.

 

Question:

6. What is the word that is repeated in the first verse of John 1 and what is its meaning?

 

 

Table of contents

PREFACE

PART 1
THE PRELIMINARY PERIOD IN THE MINISTRY OF CHRIST
(MATTHEW 1:1 - 4:25)

PART 2
CHRIST TEACHES AND MINISTERS IN GALILEE
(MATTHEW 5:1 - 11:1)

PART 3
THE UNBELIEVING JEWS AND THEIR ENMITY TO JESUS
(MATTHEW 11:2-18:35)

PART 4
JESUS’ MINISTRY IN THE JORDAN VALLEY DURING HIS JOURNEY TO JERUSALEM
(MATTHEW 19:1 - 20:34)

PART 5
JESUS’ LAST MINISTRIES IN JERUSALEM
(MATTHEW 21:1 - 25:46)

PART 6
CHRIST’S SUFFEINGS AND DEATH
(MATTHEW 26:1-27:66)

PART 7
THE RESURRECTION OF OUR LORD JESUS CHRIST
(MATTHEW 28:1-20)

Logoshouse does not hold the Copyright to all Biblical texts on this site. Some Biblical texts on this site are Public Domain and others are owned by their copyright holders.